Ishwar Chandra Vidyasagar

Ishwar Chandra Vidyasagar was born to Thakurdas Bandyopadhyay and Bhagavati Devi at Birsingha village, in the Ghatal subdivision of Paschim Midnapore District, on 26 September 1820. At the age of 6 he went to Calcutta. In Calcutta (present day Kolkata), Ishwar started living in Bhagabat Charan's house in Burrabazar, where Thakurdas had already been staying for some years. Ishwar felt at ease amidst Bhagabat's large family and settled down comfortably in no time. Bhagabat's youngest daughter Raimoni's motherly and affectionate feelings towards Ishwar touched him deeply and had a strong influence on his later revolutionary work towards the upliftment of women's status in India.

His quest for knowledge was so intense that he used to study under a street light as it was not possible for him to afford a gas lamp at home. He cleared all the examinations with excellence and in quick succession. He was rewarded with a number of scholarships for his academic performance. To support himself and the family, Ishwar Chandra also took a part-time job of teaching at Jorashanko. Ishwar Chandra joined the Sanskrit College, Calcutta and studied there for twelve long years and passed out of the college in 1841 qualifying in Sanskrit Grammar, Literature, Rhetoric [Alankara Shastra], Vedanta, Smruti and Astronomy.

In the year 1839, Ishwar Chandra Vidyasagar successfully cleared his Law examination. In 1841, at the age of twenty one years, Ishwar Chandra joined Fort William College as head of the Sanskrit department.

Abul Kalam Azad

Abul Kalam Muhiyuddin Ahmed Azad (11 November 1888 – 22 February 1958) was an Indian scholar and a senior political leader of the Indian independence movement. Following India's independence, he became the first Minister of Education in the Indian government. In 1992 he was posthumously awarded India's highest civilian award, the Bharat Ratna. There is also a theory which suggests that earlier when he was offered Bharat Ratna he promptly declined it saying that it should not be given to those who have been on the selection committee. Later he was awarded posthumously in 1992. He is commonly remembered as Maulana Azad; the word Maulana is an honorific meaning 'learned man', and he had adopted Azad (Free) as his pen name. His contribution to establishing the education foundation in India is recognised by celebrating his birthday as "National Education Day" across India.

As a young man, Azad composed poetry in Urdu language, as well as treatises on religion and philosophy. He rose to prominence through his work as a journalist, publishing works critical of the British Raj and espousing the causes of Indian nationalism. Azad became the leader of the Khilafat Movement, during which he came into close contact with the Indian leader Mahatma Gandhi. Azad became an enthusiastic supporter of Gandhi's ideas of non-violent civil disobedience, and worked to organise the non-co-operation movement in protest of the 1919 Rowlatt Acts. Azad committed himself to Gandhi's ideals, including promoting Swadeshi (indigenous) products and the cause of Swaraj (Self-rule) for India. In 1923, at an age of 35, he became the youngest person to serve as the President of the Indian National Congress.

Aruna Asaf Ali

Aruna Asaf Ali was born as Aruna Ganguly on 16 July 1908 at Kalka, Punjab, British India, but now in the state of Haryana into a Bengali Brahmo family. She was educated at Sacred Heart Convent in Lahore and then in Nainital. She graduated and worked as a teacher. She taught at the Gokhale Memorial School in Calcutta. She met Asaf Ali, a leader in the Congress party at Allahabad and married him in 1928, despite parental opposition on grounds of religion (she was a Brahmo while he was a Muslim) and age (a difference of more than 20 years).

Freedom struggle: early days

She became an active member of Congress Party after marrying Asaf Ali and participated in public processions during the Salt Satyagraha. She was arrested on the charge that she was a vagrant and hence not released in 1931 under the Gandhi-Irwin Pact which stipulated release of all political prisoners. Other women co-prisoners refused to leave the premises unless she was also released and gave in only after Mohandas K. Gandhi intervened. A public agitation secured her release.

In 1932, she was held prisoner at the Tihar Jail where she protested the indifferent treatment of political prisoners by launching a hunger strike. Her efforts resulted in an improvement of conditions in the Tihar Jail but she was moved to Ambala and was subjected to solitary confinement. She was politically not very active after her release.

Khudiram Bose

Khudiram Bose was born in a Bengali Hindu family on 3 December 1889 in the village Habibpur near the town of Midnapur in the Midnapore district of West Bengal.

Revolutionary activities

In 1902 and 1903, when Sri Aurobindo (who was in the earlier stage of his life a revolutionary leader and ideologue) and Sister Nivedita respectively visited Medinipur and held a series of public lectures along with secret planning sessions with the revolutionary groups; Khudiram was among the teenage student community of the town which was fired up with a burning inspiration of revolution. It was from then that Khudiram took his first steps towards choosing the path that would make him a boy-martyr. Khudiram as a student, dared to request a teacher, Hemchandra Kanungo for a revolver.

At the young age of sixteen, Bose planted bombs near police stations and targeted government officials. He was arrested three years later on charges of conducting a series of bomb attacks. The specific bombing for which he was sentenced to death resulted in the deaths of 3 persons.

The Muzaffarpur killing

Khudiram was sent to the region called Motijhil in Muzaffarpur, Bihar. On reaching the town, he took up residence in the 'dharmashala' of Kishorimohan Bandopadhyay. He took on "code names"—Khudiram adopted the name "Haren Sarkar", He gave himself a few days time to closely observe the daily routine, activities and movements of his target, Kingsford—taking note of his timings at the court, the club and his house.

Khan Abdul Ghaffar Khan

Khān Abdul Ghaffār Khān (1890 – 20 January 1988) also known as Fakhr-e Afghān, and Bāchā Khān, Pāchā Khān or Bādshāh Khān, was an independence activist of Pashtun descent. He was a political and spiritual leader known for his nonviolent opposition to the British Raj in British India, and a lifelong pacifist and devout Muslim. A close friend of Mahatma Gandhi, Bacha Khan has been called the "Frontier Gandhi" by the Indians. In 1910, Bacha Khan opened a mosque school at his hometown Utmanzai, and in 1911 joined the freedom movement of Haji Sahib of Turangzai. However in 1915, the British authorities banned his mosque school. Having witnessed the repeated failure of revolts against the British Raj, Bacha Khan decided that social activism and reform would be more beneficial for the Pashtuns. This led to the formation of Anjuman-e Islāh al-Afghān ("Afghan Reform Society") in 1921, and the youth movement Pax̌tūn Jirga ("Pashtun Assembly") in 1927. After Bacha Khan's return from the Hajj in May 1928, he founded the Pashto language monthly political journal Pax̌tūn. Finally, in November 1929, Bacha Khan founded the Khudai Khidmatgar ("Servants of God") movement, whose success triggered a harsh crackdown by the British Empire against him and his supporters and they suffered some of the most severe repression of the Indian independence movement. In 1962, Bacha Khan was named the Amnesty International Prisoner of Conscience of the Year. In 1987, he became the first non-Indian to be awarded Bharat Ratna, India's highest civilian award. Bacha Khan was an important freedom fighter, and is a Pashtun national hero and a key figure of Pashtun nationalism.

Ramakrishna Paramahamsa

Ramakrishna (18 February 1836 – 16 August 1886), born Gadadhar Chattopadhyay, was a famous mystic of 19th-century India. His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda He is also referred to as "Paramahamsa" by his devotees, as such he is popularly known as Ramakrishna Paramahamsa.

Ramakrishna was born in a poor Brahmin Vaishnava family in rural Bengal. He became a priest of the Dakshineswar Kali Temple, dedicated to the goddess Kali, which had the influence of the main strands of Bengali bhakti tradition. The most widely known amongst his first spiritual teachers was an ascetic woman, called Bhairavi Brahmani, who was skilled in Tantra and Vaishnava bhakti. Later an Advaita Vedantin ascetic taught him non-dual meditation, and according to Ramakrishna, he experienced nirvikalpa samadhi under his guidance. Ramakrishna also practised other religions, notably Islam and Christianity, and said that all religions lead to the same God.

Swami Rama Tirtha

Swami Rama Tirtha (October 22, 1873 – 27 October 1906), also known as Swami Ram, was an Indian teacher of the Hindu philosophy of Vedanta. He was among the first notable teachers of Hinduism to lecture in the United States, travelling there in 1902, preceded by Swami Vivekananda in 1893 and followed by Paramahansa Yogananda in 1920. During his American tours Swami Rama Tirtha spoke frequently on the concept of 'practical Vedanta' and education of Indian youth. He proposed bringing young Indians to American universities and helped establish scholarships for Indian students.

Biography

Rama Tirtha was born to Pandit Hiranand Goswami on 22 October 1873 (Deepawali Vikram Samvat 1930) in the village of Muraliwala in the Gujranwala District of Punjab, Pakistan. His mother died when he was a few days old and he was raised by his elder brother Gossain Gurudas. After receiving a master's degree in mathematics from The Government College of Lahore he became professor of mathematics at Forman Christian College, Lahore.

A chance meeting with Swami Vivekananda in 1897 in Lahore, inspired his later decision to take up the life of a sannyasi. Having became well known for his speeches on Krishna and Advaita Vedanta he became a swami in 1899 on the day of Deepawali, leaving his wife, his children and his professorial chair.

A trip to Japan to teach Hinduism was sponsored by Maharaja Kirtishah Bahadur of Tehri: from there he travelled to the United States of America in 1902, where he spent two years lecturing on Hinduism, other religions and his philosophy of "practical vedanta". He frequently spoke about the iniquities of the caste system in India and the importance of education of women and of the poor, stating that "neglecting the education of women and children and the labouring classes is like cutting down the branches that are supporting us - nay, it is like striking a death-blow to the roots of the tree of nationality." Arguing that India needed educated young people, not missionaries, he began an organization to aid Indian students in American universities and helped to establish a number of scholarships for Indian students.

Ganesh Shankar Vidyarthi

Ganesh Shankar Vidyarthi (26 October 1890-25 March 1931, Kanpur), was an Indian journalist, a leader of the Indian National Congress and an independence movement activist. He is mostly known as the founder-editor of the Hindi language newspaper, Pratap.

His short life was a constant struggle against oppression and inhumanity. He described himself in these words: "I am a fighter against oppression and injustice, whether practised by bureaucrats, zamindars, capitalists or those of high caste. I have fought all my life against oppression against inhumanity and may God give me strength to fight on till the last.".

Ganesh Shankar was born at Hathgaon/Hathgam. This is also the birthplace of renowned Urdu poet Shri Iqbal Verma and it is said, this was populated by Saint Parashar. His father Shri Jai Narain was a teacher in a middle school in Madhya Pradesh. He was poor but deeply religious and dedicated to high ideals. It was under him that Ganesh Shankar received his early schooling and passed the High School examination privately in 1907. He could not study further due to poverty and became a clerk in the currency office and later a teacher in high school in Kanpur.

His real interest, however, was in journalism and public life and he came early under the influence of the nationalist upsurge, which was taking place in the country. He became an agent of the well-known revolutionary Hindi and Urdu journals - Karamyogi and Swarajya and also began to contribute to them. He adopted the pen-name 'Vidyarthi' - the seeker of knowledge. He attracted the notice of Pt. Mahabir Prasad Dwiwedi, the doyen of Hindi journalism who offered him the job of a sub-editor in his famous literary monthly, "The Saraswati", in 1911. Ganesh Shankar, however, was more interested in current affairs and politics and therefore joined the Hindi weekly "Abhyudaya" a political journal of the time. He thus served his apprenticeship under two of the greatest figures in Hindi literature and journalism of the time.

In 1913 Ganesh Shankar came back to Kanpur and launched his career of a crusading journalist and freedom fighter, which was only to end with his death 18 years later. He founded 'Pratap', his famous revolutionary weekly, which identified itself with the cause of the oppressed wherever they might be. It was through this paper that he waged his famous fights for the oppressed peasants of Rae Bareli, the workers of the Kanpur mills and the downtrodden people of Indian states. During the course of these fights he had to face numerous prosecutions, pay heavy fines and suffer five prison sentences. He first met Gandhiji in 1916 in Lucknow and threw himself whole-heartedly in the national movement. He took a leading part in the Home Rule Movement of 1917-18 and led the first strike of textile workers in Kanpur. In 1920 he launched the daily edition of Pratap and it was in this year that he was sentenced to two years rigorous imprisonment for championing the cause of peasants of Rae Bareli. He was released in 1922 and almost immediately sent to jail again, for delivering a "seditious" speech as the President of the Provincial Political Conference at Fatehgarh. He was released in 1924, greatly shattered in health, but he knew no respite and immediately launched himself in the preparation for the Congress Session at Kanpur in 1925.

In 1925, when the Congress decided to contest elections of Provincial Legislative Councils and organised the Swaraj Party, Ganesh Shankar won a resounding victory on its behalf, from Kanpur and served as a Member of the U.P. Legislative Council till 1929 when he resigned at the behest of the Congress. In 1929 he was elected the President of the U.P. Congress Committee and was appointed the first 'dictator' to lead the Satyagrah movement in U.P. In 1930, and was arrested and sent to jail again. He was released on March 9, 1931 under the Gandhi-Irwin Pact.

While he was about to proceed to Karachi to attend the Congress Session, Kanpur fell into an orgy of communal rioting. Ganesh Shankar Vidyarthi threw himself in the midst of furious mobs and saved the lives of thousands of innocent persons belonging to both the Hindu and Muslim communities. It was on this mission of mercy that he was butchered to death by a mob.

Mahatma Gandhi paid him the following tribute in the pages of 'Young India'. "The death of Ganesh Shankar Vidyarthi was one to be envied by us all. His blood is the cement that will ultimately bind the two communities. No pact will bind our hearts. But heroism such as Ganesh Shankar Vidyarthi showed is bound in the end to melt the stoniest hearts, melt them into one. The poison has however gone so deep that the blood even of a man so great, so self-sacrificing and so utterly brave as Ganesh Shankar Vidyarthi may today not be enough to wash us of it. Let this noble example stimulate us all to similar effort should the occasion arise again."

Honors

• The Ganesh Shankar Vidyarthi Memorial (GSVM) Medical College Kanpur is named in his remembrance.
• Phool Bagh is also called as Ganesh Vidyarthi Udyan.
• The Ganesh Shankar Vidyarthi Inter College (GSVIC) GSV Inter College Kanpur is named in his remembrance.
• The Ganesh Shanker Vidyarthi Inter College (GSV Inter College Hathgaon-Fatehpur)is named in his remembrance.

Gopal Krishna Gokhale

Gopal Krishna Gokhale (9 May 1866 – 19 February 1915) was one of the founding social and political leaders during the Indian Independence Movement against the British Empire in India. Gokhale was a senior leader of the Indian National Congress and founder of the Servants of India Society. Through the Society as well as the Congress and other legislative bodies he served in, Gokhale promoted not only primarily independence from the British Empire but also social reform. To achieve his goals, Gokhale followed two overarching principles: non-violence and reform within existing government institutions.

Background and education

Gopal Krishna Gokhale was born on May 9, 1866 in Kothluk village of Guhagar taluka in Ratnagiri district, in present-day Maharashtra (then part of the Bombay Presidency) in a Chitpavan Brahmin Family. Despite being relatively poor, his family ensured that Gokhale received an English education, which would place Gokhale in a position to obtain employment as a clerk or minor official in the British Raj. Being one of the first generations of Indians to receive a university education, Gokhale graduated from Elphinstone College in 1884. Gokhale’s education tremendously influenced the course of his future career – in addition to learning English, he was exposed to western political thought and became a great admirer of theorists such as John Stuart Mill and Edmund Burke. Although he would come to criticize unhesitatingly many aspects of the English colonial regime, the respect for English political theory and institutions that Gokhale acquired in his college years would remain with him for the rest of his life. Gopal Krishna Gokhale, was one of the founding social and political leaders during the Indian Independence Movement against the British Empire in India. Gokhale was a senior leader of the Indian National Congress and founder of the Servants of India Society. Through the Society as well as the Congress and other legislative bodies he served in, Gokhale promoted not only primarily independence from the British Empire but also social reform. To achieve his goals, Gokhale followed two overarching principles: non-violence and reform within existing government institutions..

Pt. Govind Ballabh Pant

Govind Ballabh Pant was born on 10 September 1887 in Khoont village on the slopes of Shyahi Devi hill near Almora. His mother's name was Govindi. His father, Manorath Pant, being a government official, was constantly on the move. Govind was brought up by his maternal grandfather, Badri Dutt Joshi, who played a significant part in moulding his personality and political views. He honored with “Proud Past Alumni" in the list of 42 members, from "Allahabad University Alumni Association", Allahabad University registered under society act 1860 with registration no. 407/2000.

As a lawyer in Kashipur, Pant began his active work against the British Raj in 1914, when he helped a local parishad, or village council, in their successful challenge of a law requiring locals to provide free transportation of the luggage of travelling British officials. In 1921, he entered politics and was elected to the Legislative Assembly of the United Provinces of Agra and Oudh.

In the freedom struggle

In 1930, he was arrested and imprisoned for several weeks for organizing a Salt March inspired by Gandhi's earlier actions. In 1933, he was arrested along with Harsh Dev Bahuguna (Gandhi of Choukot)and imprisoned for seven months for attending a session of the then-banned provincial Congress. In 1935, the ban was rescinded, and Pant joined the new Legislative Council. During the Second World War, Pant acted as the tiebreaker between Gandhi's faction, which advocated supporting the British Crown in their war effort, and Subhas Chandra Bose's faction, which advocated taking advantage of the situation to expel the British Raj by any means necessary.

In 1934, the Congress ended its boycott of the legislatures and put up candidates, and Pant was elected to the Central Legislative Assembly. His political skills won the admiration of the leaders of the Congress, and he became deputy leader of the Congress party in the Assembly.